/S1E3 - Dragons Fire Satanic Initiation
[search]
 SomaLibrary
 signin

S1E3 - Dragons Fire Satanic Initiation

Video: [link]

Introduction

I need to reiterate the two principles:

  1. We follow reason in this Temple space that we have constructed. we follow reason.
  2. Any of our efforts are thwarted by profit. Anybody choosing to profit off of this Sacred Space is polluted and to be outcast.

Let's proceed then with the purification.

It's my honor and privilege tonight to introduce you to the dragon.

dragon

I'm warning you there's quite a bit of esoteric meaning and ritual and linguistics.

Aryans

Part of "Nick's" letter

... Anacharsis explained the Scythian history to the Greeks, the origin of men and gods. Ares for example was a lord / ruler and a god. In ancient papyri a god is the ruler who has the trust of his followers. His people took the name Arians and decendents of them are now in places like Iran, Ireland, Romania, Armenia, etc. ...

Anacharsis - Kind of the George Washington of the Scythians.

  • But he's late, like 6th BCE, well after the Scythians' peak.

I'm going to take you back, and make you look into the face of that Queen.

So what do we say about Aryans?

His people took the name Arians
Notice Arians here is with an i

And all of a sudden you smell.. what do you smell? 1898.
and you smell some Scholars and some intellectuals in Germany.

Descendants of them are now in places like Iran, Ireland, Romania, Armenia, Etc.

It's the sources that matter

You're like a detective when you look at history. You have to piece things together -- that cadaver was shot but if you don't find a hole and a bullet you've got problems.

There will be those of you who will be seduced by the academics.
Once you're in these texts that provides you with an immunity.
There's two types of people -- people who know this evidence, who can read it, and those people who read every day, they wake up in the morning, they read ancient Greek.

I'll show you in a minute how the victorians very nicely sifted out for us but that by the time of Strabo, there's this active debate about what's the real root right is it -- Alpha rho upsilon -- αρυ or is it -- Alpha rho iota -- αρι?

and Nick would be jumping around saying "this is a Sanskrit route". It's not!

On the Greek side this word has its own derivation.
and I'll show you the texts that talk about that derivation
and I'll show you cannabis in Antiquity.
The question tonight is: What is the street name of cannabis, In Antiquity?

I can't wait to show you.

Editor's note:

We saw an email from someone named Nick, admonishing Dr Hillman for the topics he studies, specifically the concepts of both satan and pedophilia found in the Ancient Greek Language source texts.

Nick, no one advocates for the pedophilia, especially Dr Hillman or anyone associated, yet it exists in the historical texts. Why should he distance himself?

Dr Hillman's field of study is sometimes mis-understood as "support", and Nick here wrongly attributes support where it doesn't exist.

Only the sources matter. It's an inquiry of history.
See LadyBabylon FAQ

Drawing, Pulling, and Stars from the Sea - Aruou (ἀρύω)

Look at Aruou (ἀρύω) here:

ἀρύω (A) [α^], Simon.45, Att. ἀρύτω [υ^] Pl.Phdr.253a; Aeol. part.
A.ἀρυτήμενοιAlc.47: impf. “ἤρυ^ονHes.Sc.301; “ἄρυονHsch.: aor. “ἤρυ^σαPherecr.138, X.Cyr.1.3.9:—Med., “ἀρύτομαιAr.Nu.272; “ἀρύομαιAeschin.Socr.11, AP9.37 (Tull. Flacc.), etc.: fut. ἀρύσομαι [υ^] AP9.230 (Honest.), Luc.DMar.6.1: aor. “ἠρυ^σάμηνPlu.2.516c; opt. “ἀρυ^σαίμηνE.Hipp.209 (lyr.); inf. “ἀρύσασθαιX.Cyr.1.2.8; part. “ἀρυ^σάμενοςHdt. 8.137, Ep. “ἀρυσσάμενοςHes.Op.550:—Pass., aor. “ἠρύθην, ἀπ-αρυ^θείςAlex.45.6; also “ἀρυσθείςHp.Nat.Puer.25, Plu.2.690b:—draw water, wine, etc., τοὶ δ᾽ ἤρυον others drew off the must, Hes.Sc.301; “ἀρυόντεσσιν . . ὕδωρSimon.45; “ἐκ πιθῶνος ἤρυσαν ἄκρατονPherecr. l. c.; “ἀρύσαντες ἀπ᾽ αὐτῆς [τῆς φιάλης] τῷ κυάθῳX.Cyr.1.3.9; “μέλισσαι νέκταρ ἀρύουσινLyr.Alex.Adesp.7.18: metaph., κἂν ἐκ Διὸς ἀρύτωσιν if they draw inspiration from Zeus, Pl.Phdr.253a.
II. Med., draw water for oneself, ἀρυσσάμενος ποταμῶν ἄπο having drawn water from . . , Hes.Op.550; “σφῷν ἀρύσασθαιPherecr.130.5; “ἀρύσασθαι ἀπὸ τοῦ ποταμοῦX.Cyr.1.2.8; “ἐκ τοῦ κρατῆροςPl.Criti.120a: c. acc., “ἀρύσασθαι ὑδάτων πῶμαE.Hipp.209; “. ἐκ τῶν ποταμῶν μέλι καὶ γάλαPl. Ion534a: c. gen. partit., “ὑδάτων . πρόχοισιAr.Nu.272; ἐς τὸν κόλπον τρὶς ἀρυσάμενος τοῦ ἡλίου having (as it were) drawn the rays of the sun into his bosom, Hdt.8.137: generally, draw in, τροφῆς καὶ πνεύματος Diog.Bab. ap. Gal.5.281; “μαντικῆςPlu.2.411f; πλοῦτον Id.Caes. 29; “καιροῦ καὶ τύχηςEun.Hist.p.256 D.
2. of stars rising from the sea, “οἵ τ᾽ ὠκεανοῦ ἀρύονται ἀστέρεςArat.746.
aruou (ἀρύω)
Notice that this verb in greek is some type of drawing, pulling, a movement... toward the one performing the action
  • And Stars rising out of the sea

We have the same root in words like Hera (ἣρη), and Ares (ἂρης).

  • aruou (ἀρύω) = Drawing force upward into manifestation.
  • Hera (ἣρη) = Drawing force into order
  • Ares (ἂρης) = Drawing force upward from depth

Shared roots:

  • You'll notice right away that we have names of gods creeping in.
  • You're "in the right cult" (context of the sources, not a literal cult, sheesh)

Dont worry, this is where we need to be to understand that cult.

Why can't we turn away from the pedophilia by the way? Why can't we?

  • When I went to the University of Wisconsin, I discovered where the ceiling was. So I picked up a rock and I shattered it. And I said from now on, I'm always going to break through the ceiling, because the establishment there was saying "you cannot say that the founders of Western Civilization use drugs", you can't say that, and after seeing what I had seen you know it wasn't hard for me to say "Hey you know Marcus Aurelius and those meditations you love to read?" - Professor so and so from Ireland (you know who you are).
  • You have to realize what's what's going on with some of the material that's around you, and they didn't want to do this.

It starts here with aruou (ἀρύω).

What are you raising out of the sea?
Well, we're raising Aryans.

The arioi (αριοι) the ancient name of the Medes

I want to show you the arioi (αριοι) and how it is that the victorians define them.
The ancient name of the Medes!

Ἄριοι , οἱ, ancient name of the
A.Medes, Hdt.7.62; Μάγοι καὶ πᾶν τὸ ΑριονἌρειον codd.) “γένοςEudem. ap. Dam.Pr.125 bis; ἔκοψα κομμὸν ἌριονἌρειον codd.) a Median lament, A.Ch.423 (lyr.):—hence Ἀριανή , , name of the eastern Iranian highlands, Str.15.2.1: Ἀριανοί , οἱ, its inhabitants, D.S.2.37, cf. 1.94, Ael.NA16.16 (cf. Avest. Airyana).
II. inhabitants of the Persian satrapy of Ἀρεία (Arr.An.3.25.1), Pers. Haraiva, Hdt.7.66; written Ἄρειοι, Id.3.93, Arr.l.c.

Notice: The Iranian highlands; Later with respect to Persia.

This is a section of Herodotus

Μήδοι δέ τήν αύτήν ταύτην ἐσταλμένοι ἐστρατεύοντο: Μηδική γάρ αΰτη ή σκευή ἐστι καὶ οὐ Περσική. οἱ δὲ Μῆδοι ἄρχοντα μὲν παρείχοντο Τιγράνην άνδρα Αχαιμενίδην, ἐκαλέοντο δὲ πάλαι πρὸς πάντων Ἄριοι, ἀπικομένης δὲ Μηδείης τῆς Κολχίδος ἐξ Αθηνέων ἐς τοὺς Ἀρίους τούτους μετέβαλον καὶ οὗτοι τὸ οὔνομα. αὐτοὶ περὶ σφέων ὧδε λέγουσι Μήδοι.
Starting at apicomenes (ἀπικομένης).

After Medea arrived from Athens (Which Medea or which medwa? The Colchian medwa). After she arrived from Athens, the people there, the Aryans changed their name to the Medea to suit her and this is what they all call themselves

  • So, they changed their genos (γενος), they changed their ethnic name.

I just want you to notice that the victorians are noticing that the root is changing from the ari- (αρι-) to the aru- (αρυ-), and why is it why would we have we can read here at the bottom modern philology gives the name Aryan

This is a linguistic debate at the time, (because there are these excellent things) and these are the authors that these people who claim knowledge and just give you generalizations.

  • anytime you get a generalizations it's bunk

(You know we're detectives. This is history and we're detectives you better bring me some evidence and you better lay it out)

Religious historians love the ideas and the theories

  • they're not so good with the actual evidence

So what about these Aryans, aruou (ἀρύω), that "drawing" is the very thing that the Medoi become known for doing - that connection to "drawing down".

  • They had an expression: "to draw down the Moon".
  • Can anybody draw down the Moon?

Drawing the Stars

Can you draw the Stars?

  • You can draw a third of them, if you've got the right tail
  • Why would you want to "draw" Stars? Aren't those the things that we look up at? They're just balls sending a feint old light hitting us....

In order to get there to those Stars we got to go through a dragon, who is protecting a Sacred Space.

What is a dragon?

dragon

δράκων [α^], οντος, : (prob. from δέρκομαι, δρα^κεῖν, cf. Porph.Abst. 3.8):—
A.dragon, serpent, Il.11.39, al.; interchangeable with ὄφις, 12.202, 208, cf. Hes. Th.322, 825, Pi.N.1.40, A.Th.292 (lyr.); “ἀετὸς καὶ δ. πολέμιαArist.HA609a4; perh. a water-snake, ib.602b25.
II. the constellation Draco, Arat.46, al., Man.2.69.
III. a sea-fish, the great weever, Epich.60, Arist.HA598a11, Hp.Vict.2.48.
IV. = κηρύκειον, prob. a wand with a serpent coiled round it, S.Fr.700 (cf. 701).
2. serpent-shaped bracelet or necklace, Luc.Am.41.
3. a noose or crossed bandage for the ankle, Heraclas ap.Orib.48.5.1.
4. dragon-standard, Lib.Or.1.144, Them.Or.18.219a, cf. Or. 1.2a: hence, corps of 1,000 men in the Parthian army, Luc.Hist. Conscr.29.
Take a look at this from the eyes of Alice from "Alice in Wonderland"...
  • Notice right away at the top they tell you it's from Derkomai (δερκομαι)
    • etymologists / linguists figured out where these words came from.
  • This Derkomai (δερκομαι) is my favorite. It's only because he says "Ammon is the Antichrist", I don't know why.

By the way, we cannot give up that pedophilia:

  • We must track down the source of this saturnian, satanic... I can't abandon the saturnian way.
  • I can't stop people from seeing via these dead people (via these sources) that Judaism and Christianity are inventions of saturnian or satanic Magic.

Yeah, I'm gonna show you Moses's stick here in a second...

All of these words come from somewhere. they all have roots and these roots have histories. they're their own organisms.

  • Tonight I want to show you the "Str" root. STR...

Back to the dragon (δράκων), what is it?:

  • The dragon is a serpent...
  • The constellation Draco...

Look at Roman numeral number iv:

  • kerukion (κηρύκειον) - Α wand with a serpent coiled around it (sounds like a caduceus); Something that a kerux (κηρύξ) "carries around"

Who's the kerux (κηρύξ)?

  • He's a messenger.
  • He's a messenger of god.
  • What does he carry around? A thing called the kerukeion (κηρύκειον) and...

What are the victorians pointing out there under dragon (δράκων)? It's a wand, with a serpent coiled on it.
So the drakon (δράκων) is the wand with the serpent coiled.
For those of you who want to jump ahead to Jung (shut up, Jung!).
You'll find the serpent wand, and who has it?

  • Who possesses it in the red book?
  • It is the girl who is half virgin / half Viper!

Did Jung know about dragons?

  • I think he knew a thing or two
    • and the seal on his text proves it

We have two sources that tell us the dragon, like the wolves, are Temple Guardians.

  • And we know they're individual people
  • And we're meeting with these people
  • And we're talking real concrete history now.
    • I don't want funny story, I want the actuality.
    • I want actual history

That's the sacrifice Nick has to pay (remember Nick was worried about researching the icky stuff?).

  • scholarship for the win

Thinking about the Aryans (with the Y).

  • Why is there the debate over the υ/Υ Upsilon?
It's amazing.
Something's hiding in the Upsilon and it's a diagamma
  • diagamma - ϝ (scriptcase) or Ϝ (uppercase).
  • It's an old old Greek letter.
    • Mycenaean Bronze Age letter.
    • Contemporary with the very Origins of what you consider Sanskrit, and earlier.
      • You think Aryan came from Sanskrit?...
  • You want to know why they put the 'w' omega in Aruou (ἀρύω)?
    • Because it's a DIGAMMA.

Cannabis

Who are these people and what's with all their cannabis?
We know that Herodotus spills the beans on the cannabis.

Let's just go now to the Cannabis in the ancient text now.
Look at these Scythians.

  • I know that you've never met Scutha and she is the name given to medwa or Medea by the poet with the flattering tongue who is named Dracontius.

Yes and if you would read...

  • You didn't know Dracontius was a source for the scythians, did you?

I hereby summon Discoredes, great pharmacologist

  • Some people want to say he's a physician, but he doesn't really classify as a physician.
  • He doesn't look like he practices much.
  • He looks like he's more on the pharmacology side
  • He's more like the Buddy of the Root Cutters that we were looking at.

Anyway he's got a great section... (we need to get to the oistros as well...)

148 RV : κάνναβις ἥμερος· οἱ δὲ καννάβιον, οἱ δὲ σχοινιά-
στροφον, οἱ δὲ ἀστέριον, Ῥωμαῖοι κάνναβεμ.

Diascoredes is the one who is

  • writing about all the Botanicals
  • and where you get them
  • and what they do
  • and what powers they have

and he's also writing about

  • the poisons
  • and the poisons that you use to counteract those poisons (wonderful stuff! Venoms, oh love it!)

and cannabis (κάνναβις) there: you guys see cannabis (κάνναβις) in its original Greek form

  • hemeros (ἥμερος) - that's just the cultivated kind.
    • there's wild agria (cannabis) and the kind you actually work with.

The Romans call their stuff "kannabem" (κάνναβεμ) he has street names for the drugs that are used. And as you can see here, asterion (ἀστέριον) is one of the common (street) names, he says that the street name is asterion (ἀστέριον).

you go to the marketplace and you order up some asterion (ἀστέριον)

and what is asterion?

  • asterion (ἀστέριον) - common / street name for cannabis

Notice that it's got the STR root that everybody is looking for.

  • aster (ἀστέρ) - "star"

Joking like a gangster: "Give me some little star, man!"

I need to go where the Aryans go (in the texts), because the Scythians, we know, are into the star.

Why did they call it star?

  • One of the reasons that is explicitly stated is because of the shape of the leaf.
  • I kind of like that five-pointed star thing that's kind of nice.
    • Not to get too overly "satanic" but there you go, there's a nice connection...
star
star
We're transporting into the star

Now, I want to take you to some oistros

  • People have asked what's the oistros?
  • Please remember that we are entering an initiation so these images I want to tell you to be careful
  • These images could cause you serious discomfort, as we can get on YouTube and still maintain the historical accuracy of our research...

We're scientists here, reason first, we don't just jump in, remember that!

Eos (Ἑως), mother of Lucifer

Look at the Doric aousphoros (Ἀωσφόρος), do you like that?

Ἑωσφόρος , Dor. Ἀωσφόρος , ,
A.Bringer of morn, the Morning-star, Il.23.226, Hes.Th.381, Pi.I.4(3).24; = ἕσπερος and Ἀφροδίτης ἀστήρ, Ibyc.42, Pl.Ti.38d, Eudox.Ars5.2, Placit.2.15.4. (Trisyll. in Hom. and Pi., quadrisyll. in Hes. (s.v.l.): Ἀεσφόρος (cf. ἐασφόρος) is cj. in Pi. l.c.)

  • heous (ἑως) and aous (αως)
  • eos (εος)

I tell everybody in the Greek class it comes from the verbs, and the vowels are really adjusting (fine-tuning) the root.
But, It's not the vowels that matter, it's the consonants that carry the weight.

  • And under certain circumstances that can change
    • Like Hera (ἣρη), that first heta η is a part of the root.

What is this word?

  • heousphoros (Ἑωσφόρος) -
    • the bringer of morn, the Morning-star
    • and you'll notice that it equals = hesperos (ἓσπερος) and Aphrodites (Ἀφροδίτης)

This morning star

  • or Aphrodite
  • or the one who carries the dawn (that phor root is carried)

This Aryan exhibition is the place to spill this blood...

The mother of Lucifer

Recently on a podcast a Harvard religious studies expert said that "Lucifer didn't exist", that "this is a later invention", etc etc... NO!

What I'm saying to you, is that Lucifer is a Bronze Age figure.

  • That's the oldest we could we can track him back...
  • and he is that carrier of eos (εος).
  • He's that carrier of dawn
  • That mother of Lucifer is the dawn

and for those of you who are interested in the vampire side of that:

remember this is a half-Virgin half-Viper we're talking about.

For those of you who are interested in the Viper side of that, and the actual vampires, and the Order of the dragon, and Vlad and the Impaler, and his court poet:

  • you're going to find that this dawn-bringer will introduce you to: "she who is of the Rose colored skin".
  • Our Aryans: the Aruoun (ἀρύων)

What are they doing with the rose-colored skin?

  • They're bringing us vampires.
  • They're bringing us a girl who is half-vampire, half-...

There's the dawnbringer, by the way.

Back to the dragon and the oistros

For those of you in religious studies, from the big ivy league schools, simply trace eosphorous, and you'll see that Lucifer is indeed there, and that Saturn is just a de-RHO-ified Satan.

  • But that contradicts the Hebrew

YES! It's NOT Semitic! It's actually not a Semitic word!

Satan, Saturn, STR

What is the oistros if Satan and Saturn have a bunch of satyrs? Are you a satyr of Saturn?

If you really want to strive to be a good Satanist you have to be a Satan satyr of Saturn. you have to have satyriosis after taking satyrion. and why would you take satyrion? in order to become a satyr of Saturn.

Why would you do that?

  • Because you entered the oistromania (οιστρομανια), and you are alive, you have experienced the mystery, and now your eyes are opened.

And you wonder, was that guardian there for the sake of the oistros?

οἶστρος , ,
A.gadfly, breese, prob. Tabanus bovinus, an insect which infests cattle, “τὰς μέν τ᾽ αἰόλος οἶ. ἐφορμηθεὶς ἐδόνησεν, ὥρῃ ἐν εἰαρινῇOd.22.300 ; of the fly that tormented Io, A.Supp.541(lyr.), Pr.567 sq. (lyr.) (also called μύωψ, ib.675, Supp.308 : but the two are distd. by Arist.HA490a20,596b14).
2. an insect that infests tunny-fish, prob. Brachiella thynni, ib.557a27,602a28.
3. a small insectivorous bird, perh. Sylvia trochilus, ib.592b22.
II. metaph., a sting, anything that drives mad,κεραυνοῦ οἶ.” E.HF862 ; “οἴστροις ἘρινύωνId.IT1456 : abs., the smart of pain, agony, S.Tr.1254.
2. any vehement desire, insane passion, Hdt.2.93, E.Hipp.1300, Pl.R.577e, etc.; “ὄρεξις μετὰ οἴστρου καὶ ἀδημονίαςEpicur.Fr.483 : c. gen. objecti, κτεάνων for wealth, AP11.389Lucill.): generally, madness. frenzy, S.Ant.1002, E.Or.791 : pl., Id.Ba.665 ; “μανιάδες οἶ.” Id.IA548(lyr.).
3. in good sense, zeal,οἶ. εἰς πᾶν ἀγαθὸν ἔργονPMasp.3.13(vi A. D.).
III. a throw at dice, Eub.57.5.

  • A gadfly.
  • Bugs that sting cattle.
  • Oistros is a sting.
  • Anything that drives someone mad.
  • the greek there talks about "by means of the oistros of the Erinuese (Ἐρινύων)".

Erinuese (Ἐρινύων)

  • They're what is produced when you castrate Ouranos, and his blood meets with the Earth (Gaia), then you get the Erinuese.
  • What do they do? They send you Oistros.

In the orphic hymns there's a beautiful hymn dedicated to Melinoë (Μηλινόη):

Orphic Hymn to Melinoë (Μηλινόη) - the hymn is quietly one of the strangest and most beautiful in the Orphic collection).

Addressed to a liminal, night-wandering figure whose very being is unstable.

She is described as:

  • chthonic (underworld-affiliated)
  • nocturnal
  • shape-shifting
  • appearing to humans in dreams and terrors
  • neither fully singular nor fully stable

It is closer to a ritual address meant to stabilize or appease something that crosses boundaries too easily.

In Orphic cosmology, Melinoë (Μηλινόη) is often said to be born from Persephone, sometimes through Zeus in a chthonic or disguised form. That detail matters less genealogically than functionally.

Melinoë (Μηλινόη) is the unsettling presence of the unseen (when it leaks into your perception)
The hymn acknowledges fear without demonizing it.

The Orphic Hymn to Melinoë (Μηλινόη) refers to a chthonic, dream-appearing goddess who embodies the unstable emergence of the unseen into human perception — and is addressed ritually not to worship terror, but to contain it.

  • Melinoë (Μηλινόη) - the one who dances with the Dead
    • a queen who
      • dances with the Dead
      • whose power is to put you into a maniac state.
    • It's very Bacchic

chriou (χριω)

Let's talk about chriou (χριω):

χρίω , Ep. impf.
A.χρῖονOd.4.252, also “χρίεσκεA.R.4.871: fut. “χρίσωE.Med.789: aor. “ἔχρι_σαOd.10.364, etc., Ep. “χρῖσαIl.16.680, Od.4.49: pf. “κέχρι_καLXX 1 Ki.10.1, al.:—Med., fut. “χρίσομαιOd.6.220: aor. part. χρι_σάμενος ib.96, Hes.Op.523, etc.:—Pass., fut. “χρισθήσομαιLXXEx.30.32: aor. “ἐχρίσθηνA.Pr.675, Achae.10: pf. “κέχρι_μαιHdt.4.189,195, Magnes 3, etc., later “κέχρισμαιLXX 2 Ki. 5.17: plpf. ἐκέχριστο f. l. in X.Cyr.7.1.2; 3pl. “ἐκέχριντοCallix.2. [Even in pres. and impf. ι is long, Od.21.179 (ἐπι-χρι_οντες), Il.23.186, S.Tr.675, etc.; χρι^ει only in late Poets, as AP6.275 (Noss.): in fut. and all other tenses ι_ without exception, whence the proper accent. is χρῖσαι, κεχρῖσθαι, χρῖσμα, etc.:—touch the surface of a body slightly, esp. of the human body, graze, hence,
I. rub, anoint with scented unguents or oil, as was done after bathing, freq. in Hom., “λόεον καὶ χρῖον ἐλαίῳOd.4.252; “ἔχρισεν λίπ᾽ ἐλαίῳ3.466; “λοέσσαι τε χρῖσαί τε19.320; of a dead body, “χρῖεν ἐλαίῳIl.23.186; anoint a suppliant, Berl.Sitzb.1927.170 (Cyrene); πέπλον χ. rub or infect with poison, S.Tr.675, cf. 689,832 (lyr.): metaph., “ἱμέρῳ χρίσασ᾽ οἰστόνE.Med.634 (lyr.); “οὐ μέλανι, ἀλλὰ θανάτῳ χ. τὸν κάλαμονPlu.2.841e:—Med., anoint oneself, Od.6.96; “κάλλεϊ ἀμβροσίῳ οἵῳ . . Κυθέρεια χρίεται18.194, cf. Hes.Op.523; “ἐλαίῳGal.6.417; “ἐκ φαρμάκουLuc. Asin.13: c. acc. rei, ἰοὺς χρίεσθαι anoint (i. e. poison) one's arrows, Od.1.262:—Pass., “χρίεσθαι ὑπὸ τοῦ ἡλίουHdt.3.124; βακκάριδι κεχριμένος Magnes l. c.; “συκαμίνῳ τὰς γνάθους κεχριμέναιEub.98.3: metaph., “Σοφοκλέους τοῦ μέλιτι κεχριμένουAr.Fr.581.
2. in LXX, anoint in token of consecration,χ. τινὰ εἰς βασιλέα4 Ki.9.3; “εἰς ἄρχοντα1 Ki.10.1; “εἰς προφήτην3 Ki.19.16; also “χ. τινὰ τοῦ βασιλεύεινJd.9.15: c. dupl. acc., “χ. τινὰ ἔλαιονEp.Heb.1.9.
II. wash with colour, coat,αἰγέαι κεχριμέναι ἐρευθεδάνῳHdt.4.189; πίσσῃ ib.195, cf. Inscr.Délos442A188 (ii B. C.); “ἀσφάλτῳX.Cyr.7.5.22 (Pass.); “στοάνSupp.Epigr.4.268 (Panamara, ii A. D.):—Med., τὸ σῶμα μίλτῳ χρίονται smear their bodies, Hdt.4.191.
III. wound on the surface, puncture, prick, sting, of the gadfly in A.Pr.566,597, 880 (all lyr.):—Pass., ὀξυστόμῳ μύωπι χρισθεῖσ᾽ ib.675.
This is relevant for the Dragon

Notice:

  • rub, anoint with scented unguents or oil
  • to wash
  • to wash with other things (oils)
  • just the application process
  • to be stung by the gadfly

Therefore, the Christos (χριστος) - Is the one who is stung by the gadfly

The Christos:

  • that individual is able to enter oistromania
  • and complete the mystery
  • by means of the trinity.
  • This is salvation / soteria (σοτερια) - notice that STR!

For us to understand the dragon, if you notice at the bottom of this definition of χριο right which to rub with scented anguents, rubbing and anointing stuff to wash to wash something ove, and you can wash with other things it doesn't have to be water, you can wash with oils

this is just the application process

at the very bottom of this definition means to be stung by the gadfly

so the one who was stung by the gadfly that is the Christos that individual is able to enter oystermania and complete the mystery by means of the trinity and this is soteria (savior) s t r - salvation

Will we ever get away from the boys? I'm trying from the naked boy in the garden with Jesus

Our job here as saturnians, as satanists, is to show you that naked boy and that means we have to go to some pretty awful places and deal with some pretty awful people and see the reality

yes and isn't that the moment isn't that when you perceive the reality and that Awakening -- isn't that the real profound moment?